"Workers of all nations unite"
Communist Manifesto Karl Marx
It reflects the educational process of becoming human, through the historical, taking into account the political relationship, the sensitivity of class, and the liberated human expression.
political organization is the foundation for the assessment of human rights universal and particular, see his formal philosophical meaning, which has a multiplicity of languages \u200b\u200band interpretations possible, in so many explanations, conjectures and refutations, as there are historical subjects.
The political relationship, Aristotle (384-322 BC), recovering Socrates referred to Practical Philosophy, along with ethics and economics, since the real policy Plato (425-347 or 348 BC) focuses on the human task of life through dialogue-recovered this proposal mayeutics observed in Socratic ethics know himself (470-399 BC) - and will show young people the real power debate skills, the dialogue, listening and agree on a possible solution of Understanding humanizing well in resolving common problems for the good of the majority, resistance and self-defense against monopoly empresariato minority that favors with "their" modern authoritarian law.
Based on this meaning, Marx sees scientific interest in the critical work of political economy in the complaint of unfair logic of capitalist accumulation, as it caught the reflection in practice of Paulo Freire's dialogic conscienciación critical pedagogy against bank training, as he fought for a political education for Latin America and other parts of towns in poverty as India, to understand the dialectic between the oppressed and oppressors, who is constantly inter-socio-cultural behavior, for this political relationship is the need to continue providing education to the process of historical liberation, which is infinite.
The political relationship means therefore dialogic capacity of human liberation in the synthesis of Plato, and can be more precise meanings to the fetish 'as an engine of human progress' in another process protector of the interests of capital, and distorted mainly true political logic, based on processes human emancipation and freedom of expression; invalidates the logic of capitalism, as an entity exclusive current Social Democratic parliamentary life, which also has its own historicity, in this sense, revealing the neo-liberal ideological falsehood Jeannette staircase mentioned in this mystery the darkness of Plato's cave, which passes through the syncretic dimension of the identity of the school, through such vital naturalized as shadows, in the educational hegemonic practice agandalle violent, sexist and patriarchal representation leaves outburst of anger, misunderstanding, squalor and injustice, which itself becomes the wild instinct animal, constantly reconstituting the subject of education in the process of knowledge and historical conscienciación, which moves and supports its policy regarding class, with a view of the world and life differently as a stripped working people. Hence
become disvalues \u200b\u200bagainst life, the desire for quick and instant death of another apparently 'not me', it is believed as part of the hegemonic ideological delusion that the dominant subject is' divine gift 'a great power of capitalist accumulation, which naturally puts him above all in the relationship between the haves and have-nots; own everything worked for the oppressed throughout human history, achieved this feeling through the evangelical practice of fear, guilt and punishment, which was being inclulcado to this day in engaging political hegemony basic emotions, which ranging from euphoria, fear, aggression, sadness, disgust, the melancholy, confidence, leadership, resignation and knowledge or wisdom.
This practice of abuse of political power in capitalist accumulation and centralization lived until today in many shades of emotions of educational subject is presented ideologically as the political world in the pragmatic act of world imperialism, forgetting the wise indigenous worldview, which still boasts the Mexican nation, in the colorful culture of the peoples of Oaxaca, Veracruz, Puebla, Guerrero, Chiapas, Yucatan, among others and in San Salvador Atenco, Mexico State, who know the sense of dignity that life begins, which is the earth to these cultures the financial oligarchy so afraid of them steps up efforts to strip them of what is theirs, their hard work together, because they have seized to overcome fear in some regions of local identity, ethnic, cultural and territorial-like poses Tejeda. This confusion
the "democratic system" in the political, can be seen today the presidential weakness and the need of the federation of trade unions and political groups, which are based on abusive practices of hegemonic power, and many subjects in the individual and hegemony in tanning in these practices are corrupt and degrading treatment; here wonder what will change in the geopolitics of Central America in ancient Mesoamerica and the Plan Puebla Panama project business that fails its neo-conquest against these cultures to degrade your life?
The question starts just resolved in the context of maquiladora production needs develop the Free Trade Agreement for North America (NAFTA) where it is clear the kind of education to prevail in the region, as reified subject, so you can understand the philosophical origins of the political relationship of educational subject in the National Union of Workers Miners, Telephone and Electrical Engineering, a slow process because it shows the empowerment of leaders, with an apparent dispute and tension in the division and death of new leaders, where the dialogical practice is unfair and misleading in the context of the hegemonic capital relations of political power and abuse it.
This picture of breakdown of hegemony policy, where applicable state governors have always had the power to decentralization and federalization, to negotiate with employers in the capital in the maquiladora models emerging in Tamaulipas, Chihuahua and Baja California with the globalizing forces of capital, this necessarily entails a human rights dimension in its hierarchical between regions, municipalities, towns and nations of Latin American cultural life.
Thus Tejeda clear about Western identity, "The enduring presence of pre-Columbian or pre-colonial traditions, which in several countries form the basis of national identity. The ambiguity of the Latin American us copy and imitate it, while we want to get away from a past that mark us forever. The Indian part of national life has been launched and is no longer hidden and denied. The rise of identity leads to autonomy movements, and replicas of separatist, segregationist projects. Nation states are shaken by the effects of globalization, while autonomous claims arise from below, which require integrated responses from national and regional perspective. American identity is questioned as part of the various levels and areas in which individuals or communities and nations make up identities and differences. "
Differences in depression and sadness is shared by the oppressed and dispossessed of the wealth of his work as historical educational process, is also accumulating anger and struggles of resistance and self-defense, since from the simple logic, is understood to be been forever silenced his watch and historical reason, which now leaves the heart and the maimed body of educational subject in the era of significant knowledge that has been coined to be humanized political sensitivity, that their world begins to speak, for world and their world.
word is required to overcome the cruelty of state power, whether slave, feudal, capitalist or even your own shadow, which is now a socialist state between the subtleties of imperialist multinational area, as the latest stage of development of monopoly capital, according to Lenin's educational proposal.
A confusion of imperialism, is the lack of clarity in the specific policy regarding monopolistic hegemony, which is presented by the bourgeois ideological reproduction apparatus, as something abstract, that is the success of his logic, understanding the logic as an instrument of science, raises Aristotle, to hide the implicit destruction of the "democratic capitalist system, and covering up their abuse of central state power, apparently cooperative.
Because really that democratic capitalist system, which has been for over a century of existence is: lack of clarity in public life among workers in farm work and the petty bourgeoisie or middle class imposed such dispersion civilian population, with the educational process bourgeois hegemonic globalization, and also through the fragmentation of political parties, their divisions and fractures, like is done with the unions to cooperate with the government and the federation, and in the international context fragmentation of "America and the United States."
This latter fortunately is ceasing to be the leading world power in the new geopolitics with the largest population, more demands and fewer resources, which is expected to be very creative in the transition from a sovereign State, where new generations could break the geographical barriers through universal dialogic communication networks multinational, where new languages \u200b\u200bwith the wisdom of indigenous struggle opening the possibility of light within the marginalization and misery for the new human rights in regions of identity politics class.
The political relationship of organized people is needed class sensibility, with a virtuoso support indigenous philosophy and diverse understanding of the working people, to meet the proposed neo-liberal bourgeoisie, because it limits the political autonomy of organized educational subject in its multiple dimensions of identity human, with different nuances in the meaning of the humanization process, where it picks up the dimension consciously or not the knowledge of being practical.
work is needed in the education of the masses, go substantially affirming the critical human expression, just between survival, deprivation and abuse of political power between master and slave, and parameters need humanized.
Well today is evident the unfortunate information that will spread in the true revolutionary struggles, as in Mexico, "Even those who have been able to keep their jobs with incomes that were not enough even for the most indispensable. In a research report , January 2010, the Multidisciplinary Analysis Center, Faculty of Economics, UNAM claims that 17 million 776 thousand people, who receive less than two minimum wages, representing 41 percent of the economically active population, incomes not allow them to purchase a food basket recommended, considering nutritional aspects, cultural and economic. "
So the proclamation
common stands on the dialogic word is:, the land is for those who work!,! The factory is to the tiller!,! The mine is for those who work,! School is to those who work it!,! the beach is for those who work!,! the hospital is for anyone who works!,! housing, food and clothing is for whom it works!,! the ancient culture is to the tiller !
! Popular political organization of all!
